Download A Century of Controversy. Ethnological Issues from 1860 to by Elman R Service, E. A. Hammel PDF

By Elman R Service, E. A. Hammel

This booklet is an evaluate of the heritage of ethnology by way of its highbrow growth, as such, instead of the lifestyles histories of some of the personalities contain. The name used to be selected to indicate that the most important crisis is the conflict, combine, syntheses, and rejection of principles themselves, as they concerning convinced significant difficulties within the theoretical improvement of the self-discipline. might be this seems like an seen goal, yet simply because this type of selectivity is in reality strange, an explication is required

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Extra resources for A Century of Controversy. Ethnological Issues from 1860 to 1960

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3. " This idea is used to explain the lack of correspondence between the system and the actual form of the family. The Hawaiians, for example, have the Malayan (generational) system appropriate for the consanguine family, when they have actually the Punaluan beginnings of the gentile organization. But these beginnings were not yet sufficient to overthrow it. The Turanian system is a simple modification of the Malayan caused by the exogamic rules of the gentile organization. In the Malayan system, for example, all relatives in my generation are "brother" or "sister" and my brothers' "wives" are also my own.

The Monogamian Family, founded on the marriage of single pairs with exclusive cohabitation. The Consanguine Family gives rise to the Malayan System of consanguinity. The Punaluan Family is organized into exogamous gentes giving rise to the Turanian and Gonowanian (Iroquoian-like] systems. The gradual movement toward the Monogamian Family through stages 3 and 4 (stage 4 is rather exceptional, being found only in pastoral tribes) finally overthrows the classificatory systems in favor of the Aryan, Semitic, and Uralian systems, which are alike descriptively.

1880: "Introduction" to Fison and Howitt's Kamilaroi and Kurnai. 3 Morgan's Ancient Society (1877) Beginning with his rather accidental discovery of the classificatory system of kin terminology, Morgan progressed through scholarship, field trips, personal advice (such as that of Mcllvaine), and voluminous correspondence to finally erect a logical, unified edifice of theory stemming from that system. In Ancient Society (1877), he presented an evolutionary theory, which not only explained the classificatory and descriptive systems and the associated forms of the family but also a sociopolitical scheme of the evolution of social structures, and finally of property and inheritance.

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