By Shelley Sang-Hee Lee
LC name quantity: F899.S49 -- J348 2011eb
OCLC quantity: 699510395
In Claiming the Oriental Gateway, Shelley Sang-Hee Lee explores a few of the intersections of urbanization, ethnic identification, and internationalism within the adventure of jap americans in early twentieth-century Seattle. She examines the advance and self-image of town by means of documenting how U.S. enlargement, Asian trans-Pacific migration, and internationalism have been manifested locally--and how those forces affected residents' relationships with each other and their atmosphere. Lee info the numerous function eastern Americans--both immigrants and U.S. born citizens--played within the social and civic lifetime of town as a way of changing into American. Seattle embraced the belief of cosmopolitanism and boosted its function as a cultural and advertisement "Gateway to the Orient" even as it restricted the ways that Asian americans might perform the general public colleges, neighborhood paintings creation, civic celebrations, and activities. She additionally appears at how Japan inspired the concept of the "gateway" in its participation within the Alaska-Yukon-Pacific Exposition and foreign Potlach.
Claiming the Oriental Gateway therefore deals an illuminating research of the "Pacific Era" and trans-Pacific kin within the first 4 many years of the 20 th century.
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Extra info for Claiming the Oriental Gateway: Prewar Seattle and Japanese America
Such organizations as the Japanese Commercial Club and the Japanese Chamber of Commerce, with membership rolls in the hundreds, promoted Japaneseowned businesses by regulating competition, providing mutual assistance, and sharing information. 1. Liberty Flower Shop at the Pike Place Market, Seattle, circa 1931. By the time this photo was taken, Japanese Americans were running the majority of stalls at Pike Place. (Source: University of Washington Libraries, Special Collections, A. 57 In addition to business groups, Seattle’s Japanese formed an array of organizations serving various social and spiritual needs.
A former slave who settled in Seattle during the 1880s, began publishing the Seattle Republican in 1894 and went on to become one of the city’s most prominent African Americans from the late nineteenth to early twentieth centuries. Cayton extolled civic engagement, mainstream political participation, and self-help among other African Americans in Seattle. Members of the black middle class also led local branches of the Young Women’s Christian Association (YWCA), Sojourner Truth Home, National Association for the Advancement of Colored People (NAACP), and African Methodist Episcopal (AME) Church and formed their own fraternal lodges.
Morgan continues, “With the arrival of the Miiki Maru, Seattle’s attitude toward the Oriental came full cycle. Again the Asiatics were looked on, not as a menace, but as the solemn symbols of the wealth of the Far East. ”42 M u lt i e t h n ic Se at t l e 31 This claim is an overstatement to be sure, as Asian immigrants after 1896 faced their share of racism. Morgan’s conjecture, however, does underscore the fact that Seattle was a much different place during the 1890s than it was in the 1860s when Chinese first arrived.